Other Southeastern Brazilian parades are held in Cabo Frio (Rio de Janeiro), Campinas (São Paulo), Vitória (capital of Espírito Santo), and Belo Horizonte and Uberaba (Minas Gerais). Southern Brazilian parades take place in Curitiba, Florianópolis, Porto Alegre and Pelotas, and Center-Western ones happen in Campo Grande, Cuiabá, Goiânia and Brasília. Across Northeastern Brazil, they are present in all capitals, namely, in Salvador, Aracaju, Maceió, Recife, João Pessoa, Natal, Fortaleza, Teresina and São Luís, and also in Ceará's hinterland major urban center, Juazeiro do Norte. Northern Brazilian parades are those from Belém, Macapá, Boa Vista and Manaus.
Critics, such as Gay Shame, charge the parades with an undue emphasis on sex and fetish-related interests, which they see as counterproductive to LGBT interests, and expose the "gay community" to ridicule. LGBT activists[who?] counter that traditional media have played a role in emphasizing the most outlandish and therefore non-representative aspects of the community. This in turn has prompted participants to engage in more flamboyant costumes to gain media coverage.
On July 22, 2005, the first Latvian gay pride march took place in Riga, surrounded by protesters. It had previously been banned by the Riga City Council, and the then-Prime Minister of Latvia, Aigars Kalvītis, opposed the event, stating Riga should "not promote things like that", however a court decision allowed the march to go ahead.[85] In 2006, LGBT people in Latvia attempted a Parade but were assaulted by "No Pride" protesters, an incident sparking a storm of international media pressure and protests from the European Parliament at the failure of the Latvian authorities to adequately protect the Parade so that it could proceed.
In 1995 MCC, ProGay Philippines and other organizations held internal celebrations. In 1996, 1997 and 1998 large and significant marches were organized and produced by Reachout AIDS Foundation, all of which were held in Malate, Manila, Philippines. In 1998, the year of the centennial commemoration of the Republic of the Philippines, a Gay and Lesbian Pride March was incorporated in the mammoth "citizens' parade" which was part of the official centennial celebration. That parade culminated in "marching by" the President of the Philippines, His Excellency Joseph Estrada, at the Quirino Grandstand in Luneta Park in Manila.
Toronto's pride parade has been held yearly since 1981. In 2003 its activists help score a major victory when the Ontario Court of Appeals upheld a lower court ruling which made same-sex marriage legal in Ontario, the first jurisdiction in North America to do so.[137] By this time the Toronto Pride Week Festival had been running for twenty-three years. It is also one of the largest, attracting around 1.3 million people in 2009.[138] The latest pride parade in Toronto was held on Sunday June 24, 2018. Toronto hosted WorldPride in 2014.
LGBT History Month was celebrated in Hungary for the first time in February 2013, and since then every year. The program series is coordinated by Háttér Society and Labrisz Lesbian Association, events are organized in partnership with other LGBT organization, cultural and academic institutions, professional organizations etc. The majority of the events take place in Budapest, but a few events are also organized in larger cities all over the country, e.g. in Debrecen, Pécs, Miskolc and Szeged.[29]
From 2016, Schools OUT UK has partnered with a several contract publishers to produce magazines as an Official Guide to LGBT History Month, putting 35,000 copies of their publication into every secondary school in the UK, plus community spaces, charities and businesses. The magazine had introductions from the leaders of all the main political parties and the Mayor of London. The magazine's Diversity Dashboard runs job adverts and events listings from LGBT-friendly employers and the community.
On July 21, 2009, a group of human rights activists announced their plans to organize second Belgrade Pride on September 20, 2009. However, due to the heavy public threats of violence made by extreme right organisations, Ministry of Internal Affairs in the morning of September 19 moved the location of the march from the city centre to a space near the Palace of Serbia therefore effectively banning the original 2009 Belgrade Pride.[100]

Although first LGBTQ festival in Slovenia dates to 1984, namely the Ljubljana Gay and Lesbian Film Festival, the first pride parade was only organized in 2001 after a gay couple was asked to leave a Ljubljana café for being homosexual. Ljubljana pride is traditionally supported by the mayor of Ljubljana and left-wing politicians, most notably the Interior minister Katarina Kresal, who joined both the 2009 and 2010 parade. Some individual attacks on activists have occurred.
The first NYC Pride Rally occurred one month after the Stonewall Riots in June 1969, that launched the modern Gay Rights Movement. 500 people gathered for a “Gay Power” demonstration in Washington Square Park, followed by a candlelight vigil in Sheridan Square. NYC Pride has continued this proud tradition by hosting the event in various locations throughout the city. The March passes by the site of the Stonewall Inn on Christopher Street, location of the June 1969 Stonewall riots.

On December 10, 2005, the First LGBT Freedom March, with the theme "CPR: Celebrating Pride and Rights" was held along the streets of España and Quiapo in Manila, Philippines. Concerned that the prevailing economic and political crisis in the country at the time presented threats to freedoms and liberties of all Filipinos, including sexual and gender minorities, LGBT individuals and groups, non-government organizations and members of various communities and sectors organized the LGBT Freedom March calling for systemic and structural change. At historic Plaza Miranda, in front of Quiapo Church, despite the pouring rain, a program with performances and speeches depicting LGBT pride was held soon after the march. On December 6, 2014, Philippines will be celebrating the 20th anniversary of the Metro Manila Pride March with the theme: Come Out For Love Kasi Pag-ibig Pa Rin (Come Out For Love Because It's Still All About Love). The theme is a reminder of the love and passion that started and sustained 20 years of taking to the streets for the recognition and respect of LGBT lives as human lives. It is also a celebration of and an invitation for families, friends, and supporters of LGBT people to claim Metro Manila Pride as a safe space to voice their support for the community, for the LGBT human rights advocacy, and for the people they love and march with every year.


Ranging from solemn to carnivalesque, pride events are typically held during LGBT Pride Month or some other period that commemorates a turning point in a country's LGBT history, for example Moscow Pride in May for the anniversary of Russia's 1993 decriminalization of homosexuality. Some pride events include LGBT pride parades and marches, rallies, commemorations, community days, dance parties, and festivals.
The first marches were both serious and fun, and served to inspire the widening activist movement; they were repeated in the following years, and more and more annual marches started up in other cities throughout the world. In Atlanta and New York City the marches were called Gay Liberation Marches, and the day of celebration was called "Gay Liberation Day"; in Los Angeles and San Francisco they became known as 'Gay Freedom Marches' and the day was called "Gay Freedom Day". As more cities and even smaller towns began holding their own celebrations, these names spread. The rooted ideology behind the parades is a critique of space which has been produced to seem heteronormative and 'straight', and therefore any act appearing to be homosexual is considered dissident by society. The Parade brings this homosexual behaviour into the space.
The Leipzig CSD Pride 2019 festival is scheduled to take place from July 5th-13th, with the LGBTQ parade on Saturday. Organised by a group of individuals and representatives of various associations, institutions and projects, the one-week festival features many LGBTQ-related activities, discussions, events and parties across the city. Planning to ...read more

The initiative received government backing from the deputy DfES and Equalities Minister Jacqui Smith, although some sections of the press argued against its political correctness, and pointed out that the sexuality of some historical figures is more a matter of speculation than fact.[16] Supporters of the event countered that it is important to challenge heterosexist attitudes in society.
Nepal Pride Parade is organized on June 29 every year. There are also Pride Parades organized by Blue Diamond Society and Mitini Nepal. A youth led pride parade which uses broader umbrella terms as Queer and MOGAI, is organized by Queer Youth Group and Queer Rights Collective. Blue Diamond Society's rally on Gai Jatra is technically not considered as a Pride Parade. [62] Mitini Nepal organizes Pride Parades on Feb 14 while, a Queer Womxn Pride is also organized on International Women's Day.
Lesbian, Gay, Bisexual, Transgender and Queer (LGBTQ) Pride Month is currently celebrated each year in the month of June to honor the 1969 Stonewall Uprising in Manhattan. The Stonewall Uprising was a tipping point for the Gay Liberation Movement in the United States. In the United States the last Sunday in June was initially celebrated as “Gay Pride Day,” but the actual day was flexible. In major cities across the nation the “day” soon grew to encompass a month-long series of events. Today, celebrations include pride parades, picnics, parties, workshops, symposia and concerts, and LGBTQ Pride Month events attract millions of participants around the world. Memorials are held during this month for those members of the community who have been lost to hate crimes or HIV/AIDS. The purpose of the commemorative month is to recognize the impact that lesbian, gay, bisexual and transgender individuals have had on history locally, nationally, and internationally.
The Amsterdam, in the Netherlands, Gay Pride has been held since 1996 and can be seen as one of the most successful in acquiring social acceptance. The week(end)-long event involves concerts, sports tournaments, street parties and most importantly the Canal Pride, a parade on boats on the canals of Amsterdam. In 2008 three government ministers joined on their own boat, representing the whole cabinet. Mayor of Amsterdam Job Cohen also joined. About 500,000 visitors were reported. 2008 was also the first year large Dutch international corporations ING Group and TNT NV sponsored the event.
Meetings to organize the march began in early January at Rodwell's apartment in 350 Bleecker Street.[16] At first there was difficulty getting some of the major New York City organizations like Gay Activists Alliance (GAA) to send representatives. Craig Rodwell and his partner Fred Sargeant, Ellen Broidy, Michael Brown, Marty Nixon, and Foster Gunnison of Mattachine made up the core group of the CSLD Umbrella Committee (CSLDUC). For initial funding, Gunnison served as treasurer and sought donations from the national homophile organizations and sponsors, while Sargeant solicited donations via the Oscar Wilde Memorial Bookshop customer mailing list and Nixon worked to gain financial support from GLF in his position as treasurer for that organization.[17][18] Other mainstays of the organizing committee were Judy Miller, Jack Waluska, Steve Gerrie and Brenda Howard of GLF.[19] Believing that more people would turn out for the march on a Sunday, and so as to mark the date of the start of the Stonewall uprising, the CSLDUC scheduled the date for the first march for Sunday, June 28, 1970.[20] With Dick Leitsch's replacement as president of Mattachine NY by Michael Kotis in April 1970, opposition to the march by Mattachine ended.[21]
To Believe in Women, by Lillian Faderman, is a landmark book about lesbian history in the late nineteenth and twentieth century.  Unfortunately it is no longer available from our distributors, but it is offered through Amazon. To address the issue of the invisibility of lesbians in history books, we quote an excerpt from Living with History/Making Social Change, by Gerda Lerner, historian, author, and pioneer in the field of women’s history: “Researchers in women’s history often have to depend on autobiographical writing – diaries, letters, memoirs, and fiction – to piece together the life stories of women of the past. . . Self-descriptive narratives of women abound in omission and disguises. . . .A subset of autobiographies and biographies concerns women who had special friendships with other women prior to the period when lesbian relationships were defined.  Carroll Smith-Rosenberg’s essay, “The Female World of Love and Ritual: Relations between Women in Nineteenth Century America,” had long defined the discourse and also limited it (footnote omitted). Smith-Rosenberg had argued that single- sex friendships among women were accepted by society in the nineteenth century and were not considered marks of deviance.  Were modern historians justified in defining such friendships as lesbian relationships?  Were they reading modern interpretations into the past record?  The subject was mostly discussed and written about by lesbian historians, while heterosexual historians, coming upon ample evidence of such special friendships, gingerly danced around them.  Among the many prominent nineteenth-women who had lifelong stable relationships with other women, which involved shared home-making, shared finances, and often shared organizational responsibilities, were Jane Addams, Frances Willard, and M. Carey Thomas.  What kind of “evidence” did one need to define the relationship as lesbian?  Were such relationships lesbian if one could not prove sexual aspects?  Heterosexual authors often chose to ignore such relationships or to refer to them simply as “friendships,” allowing the reader to draw her/his own conclusions. I urged historians to report honestly on what their sources told them about these relationships, without necessarily being able to report on how the participants or their contemporaries defined such relationships.” From Living with History/Making Social Change, by Gerda Lerner (2009)
On July 21, 2009, a group of human rights activists announced their plans to organize second Belgrade Pride on September 20, 2009. However, due to the heavy public threats of violence made by extreme right organisations, Ministry of Internal Affairs in the morning of September 19 moved the location of the march from the city centre to a space near the Palace of Serbia therefore effectively banning the original 2009 Belgrade Pride.[100]
With misterb&b, travel the world renting cozy apartments, private rooms and amazing homes and be welcomed by the gay community everywhere you go! Rent a loft in Soho, share a room in Barcelona, a couch in the Castro or a cozy apartment in Le Marais or Chelsea! Come and try the misterb&b experience in all gay travel destinations! 135 countries and 310,000 listings - Together we are connecting the global gay travel community and helping it travel the world more safely. Should you encounter problems with misterb&b, please refer to our Help Center. misterb&b is not affiliated, endorsed, or otherwise associated with Airbnb
In 1994, a coalition of education-based organizations in the United States designated October as LGBT History Month. In 1995, a resolution passed by the General Assembly of the National Education Association included LGBT History Month within a list of commemorative months. National Coming Out Day (October 11), as well as the first “March on Washington” in 1979, are commemorated in the LGBTQ community during LGBT History Month.
With misterb&b, travel the world renting cozy apartments, private rooms and amazing homes and be welcomed by the gay community everywhere you go! Rent a loft in Soho, share a room in Barcelona, a couch in the Castro or a cozy apartment in Le Marais or Chelsea! Come and try the misterb&b experience in all gay travel destinations! 135 countries and 310,000 listings - Together we are connecting the global gay travel community and helping it travel the world more safely. Should you encounter problems with misterb&b, please refer to our Help Center. misterb&b is not affiliated, endorsed, or otherwise associated with Airbnb

In June 2010, American philosopher and theorist Judith Butler refused the Civil Courage Award (Zivilcouragepreis) of the Christopher Street Day Parade in Berlin, Germany at the award ceremony, arguing and lamenting in a speech that the parade had become too commercial, and was ignoring the problems of racism and the double discrimination facing homosexual or transsexual migrants. According to Butler, even the organizers themselves promote racism.[61] The general manager of the CSD committee, Robert Kastl, countered Butler's allegations and pointed out that the organizers already awarded a counselling center for lesbians dealing with double discrimination in 2006. Regarding the allegations of commercialism Kastl explained further that the CSD organizers don't require small groups to pay a participation fee which starts at 50 € and goes up to 1500 €. He also distanced himself from all forms of racism and islamophobia.[62]
To Believe in Women, by Lillian Faderman, is a landmark book about lesbian history in the late nineteenth and twentieth century.  Unfortunately it is no longer available from our distributors, but it is offered through Amazon. To address the issue of the invisibility of lesbians in history books, we quote an excerpt from Living with History/Making Social Change, by Gerda Lerner, historian, author, and pioneer in the field of women’s history: “Researchers in women’s history often have to depend on autobiographical writing – diaries, letters, memoirs, and fiction – to piece together the life stories of women of the past. . . Self-descriptive narratives of women abound in omission and disguises. . . .A subset of autobiographies and biographies concerns women who had special friendships with other women prior to the period when lesbian relationships were defined.  Carroll Smith-Rosenberg’s essay, “The Female World of Love and Ritual: Relations between Women in Nineteenth Century America,” had long defined the discourse and also limited it (footnote omitted). Smith-Rosenberg had argued that single- sex friendships among women were accepted by society in the nineteenth century and were not considered marks of deviance.  Were modern historians justified in defining such friendships as lesbian relationships?  Were they reading modern interpretations into the past record?  The subject was mostly discussed and written about by lesbian historians, while heterosexual historians, coming upon ample evidence of such special friendships, gingerly danced around them.  Among the many prominent nineteenth-women who had lifelong stable relationships with other women, which involved shared home-making, shared finances, and often shared organizational responsibilities, were Jane Addams, Frances Willard, and M. Carey Thomas.  What kind of “evidence” did one need to define the relationship as lesbian?  Were such relationships lesbian if one could not prove sexual aspects?  Heterosexual authors often chose to ignore such relationships or to refer to them simply as “friendships,” allowing the reader to draw her/his own conclusions. I urged historians to report honestly on what their sources told them about these relationships, without necessarily being able to report on how the participants or their contemporaries defined such relationships.” From Living with History/Making Social Change, by Gerda Lerner (2009)
In June 2010, American philosopher and theorist Judith Butler refused the Civil Courage Award (Zivilcouragepreis) of the Christopher Street Day Parade in Berlin, Germany at the award ceremony, arguing and lamenting in a speech that the parade had become too commercial, and was ignoring the problems of racism and the double discrimination facing homosexual or transsexual migrants. According to Butler, even the organizers themselves promote racism.[61] The general manager of the CSD committee, Robert Kastl, countered Butler's allegations and pointed out that the organizers already awarded a counselling center for lesbians dealing with double discrimination in 2006. Regarding the allegations of commercialism Kastl explained further that the CSD organizers don't require small groups to pay a participation fee which starts at 50 € and goes up to 1500 €. He also distanced himself from all forms of racism and islamophobia.[62]
LGBT History Month is an annual month-long observance of lesbian, gay, bisexual and transgender history, and the history of the gay rights and related civil rights movements.[1] LGBT History Month provides role models, builds community, and represents a civil rights statement about the contributions of the LGBT community.[2] Currently, LGBT History Month is a month-long celebration that is specific to the United States, the United Kingdom and Canada. In the United States and Canada, it is celebrated in October to coincide with National Coming Out Day on October 11.[3] In the United Kingdom, it is observed during February, to coincide with a major celebration of the 2003 abolition of Section 28.[4] In Berlin, It is known as Queer History Month.[5] Other LGBT-progressive countries, however, celebrate LGBT History with much shorter events.
Many parades still have at least some of the original political or activist character, especially in less accepting settings. The variation is largely dependent on the political, economic and religious settings of the area. However, in more accepting cities, the parades take on a festive or even Mardi Gras-like character, whereby the political stage is built on notions of celebration. Large parades often involve floats, dancers, drag queens and amplified music; but even such celebratory parades usually include political and educational contingents, such as local politicians and marching groups from LGBT institutions of various kinds. Other typical parade participants include local LGBT-friendly churches such as Metropolitan Community Churches, United Church of Christ, and Unitarian Universalist Churches, Parents and Friends of Lesbians and Gays (PFLAG), and LGBT employee associations from large businesses. 

June is Pride Month, a month to celebrate gay, lesbian, bisexual, transgender, queer, and asexual people, plus all other sexual orientations and genders.  The month is celebrated in June in commemoration of the Stonewall Riots, which kicked off the first major demonstrations for gay rights in America. On June 28, 1969 police raided the Stonewall Inn in New York City’s Greenwich Village, but bar patrons — gay men and drag queens — fought back, a spontaneous incident which is now marked as the beginning of the gay rights movement in the United States. Brenda Howard, a bisexual activist, organized a march and other events to commemorate the one-year anniversary of the riots and is known as the “Mother of Pride.” Today, Pride Month features marches around the country, educational and awareness events, and parties to celebrate gay pride!
A Brazilian photographer was arrested after refusing to delete photos of police attacking two young people participating in a gay pride parade on October 16, 2011 in the city of Itabuna, Bahia, reported the newspaper Correio 24 horas. According to the website Notícias de Ipiau, Ederivaldo Benedito, known as Bené, said four police officers tried to convince him to delete the photos soon after they realized they were being photographed. When he refused, they ordered him to turn over the camera. When the photographer refused again, the police charged him with contempt and held him in jail for over 21 hours until he gave a statement. According to Chief Marlon Macedo, the police alleged that the photographer was interfering with their work, did not have identification, and became aggressive when he was asked to move. Bené denied the allegations, saying the police were belligerent and that the scene was witnessed by "over 300 people", reported Agência Estado.[55]
The White House is holding an LGBT Pride Month Champions of Change Video Challenge to explore the stories of unsung heroes and local leaders who are leading our march towards a more perfect union. In early June, you will have a chance to weigh in and help identify finalists that will be featured as Champions of Change at an event at the White House!
On July 21, 2009, a group of human rights activists announced their plans to organize second Belgrade Pride on September 20, 2009. However, due to the heavy public threats of violence made by extreme right organisations, Ministry of Internal Affairs in the morning of September 19 moved the location of the march from the city centre to a space near the Palace of Serbia therefore effectively banning the original 2009 Belgrade Pride.[100]
On Saturday, June 27, 1970, Chicago Gay Liberation organized a march[12] from Washington Square Park ("Bughouse Square") to the Water Tower at the intersection of Michigan and Chicago avenues, which was the route originally planned, and then many of the participants spontaneously marched on to the Civic Center (now Richard J. Daley) Plaza.[13] The date was chosen because the Stonewall events began on the last Saturday of June and because organizers wanted to reach the maximum number of Michigan Avenue shoppers. Subsequent Chicago parades have been held on the last Sunday of June, coinciding with the date of many similar parades elsewhere.
The first marches were both serious and fun, and served to inspire the widening activist movement; they were repeated in the following years, and more and more annual marches started up in other cities throughout the world. In Atlanta and New York City the marches were called Gay Liberation Marches, and the day of celebration was called "Gay Liberation Day"; in Los Angeles and San Francisco they became known as 'Gay Freedom Marches' and the day was called "Gay Freedom Day". As more cities and even smaller towns began holding their own celebrations, these names spread. The rooted ideology behind the parades is a critique of space which has been produced to seem heteronormative and 'straight', and therefore any act appearing to be homosexual is considered dissident by society. The Parade brings this homosexual behaviour into the space.

From 2016, Schools OUT UK has partnered with a several contract publishers to produce magazines as an Official Guide to LGBT History Month, putting 35,000 copies of their publication into every secondary school in the UK, plus community spaces, charities and businesses. The magazine had introductions from the leaders of all the main political parties and the Mayor of London. The magazine's Diversity Dashboard runs job adverts and events listings from LGBT-friendly employers and the community.
In 1999, Task Force Pride Philippines (TFP), a network of LGBT and LGBT-friendly groups and individuals seeking to promote positive visibility for the LGBT community was born. Since then, TFP has been organizing the annual Metro Manila Pride March. In 2003, a decision was made to move the Pride March from June to the December Human Rights Week to coincide with related human rights activities such as World AIDS Day (December 1), Philippine National Lesbian Day (December 8), and International Human Rights Day (December 10).
São Paulo Gay Pride Parade happens in Paulista Avenue, in the city of São Paulo, since 1997. The 2006 parade was named the biggest pride parade of the world at the time by Guinness World Records; it typically rivals the New York City Pride March as the largest pride parade in the world.[144] In 2010, the city hall of São Paulo invested R$1 million in the parade.
The collections of the Library of Congress contain many books, posters, sound recordings, manuscripts and other material produced by, about and for the LGBTQ community. The contributions of this community are preserved as part of our nation’s history, and include noted artistic works, musical compositions and contemporary novels. The Library’s American collections range from the iconic poetry of Walt Whitman through the manuscripts of the founder of LGBTQ activism in Washington, D.C., Frank Kameny.
Though the reality was that the Stonewall riots themselves, as well as the immediate and the ongoing political organizing that occurred following them, were events fully participated in by lesbian women, bisexual people, and transgender people, as well as by gay men of all races and backgrounds, historically these events were first named Gay, the word at that time being used in a more generic sense to cover the entire spectrum of what is now variously called the 'queer' or LGBT community.[37][38]
The month of June was chosen for LGBT Pride Month to commemorate the Stonewall riots, which occurred at the end of June 1969. As a result, many pride events are held during this month to recognize the impact LGBT people have had in the world. Bisexual activist Brenda Howard is known as the "Mother of Pride", for her work in coordinating the first LGBT Pride march, and she also originated the idea for a week-long series of events around Pride Day which became the genesis of the annual LGBT Pride celebrations that are now held around the world every June.[22][23] Additionally, Howard along with the bisexual activist Robert A. Martin (aka Donny the Punk) and gay activist L. Craig Schoonmaker are credited with popularizing the word "Pride" to describe these festivities.[24][42][43][44][45] Bisexual activist Tom Limoncelli later stated, "The next time someone asks you why LGBT Pride marches exist or why [LGBT] Pride Month is June tell them 'A bisexual woman named Brenda Howard thought it should be.'"[27][46]
At the beginning of the gay rights protest movement, news on Cuban prison work camps for homosexuals inspired the Mattachine Society to organize protests at the United Nations and the White House, in 1965.[8] Early on the morning of Saturday, June 28, 1969, LGBTQ people rioted following a police raid on the Stonewall Inn in the Greenwich Village neighborhood of Manhattan, New York City.[9][10] The Stonewall Inn was a gay bar which catered to an assortment of patrons, but which was popular with the most marginalized people in the gay community: transvestites, transgender people, effeminate young men, hustlers, and homeless youth.[11]
Prides in Russia are generally banned by city authorities in St. Petersburg and Moscow, due to opposition from politicians, religious leaders and most people.[citation needed] Moscow Mayor Yuri Luzhkov has described the proposed Moscow Pride as "satanic".[94] Attempted parades have led to clashes between protesters and counter-protesters, with the police acting to keep the two apart and disperse participants. In 2007 British activist Peter Tatchell was physically assaulted.[95] This was not the case in the high-profile attempted march in May 2009, during the Eurovision Song Contest. In this instance the police played an active role in arresting pride marchers. The European Court of Human Rights has ruled that Russia has until January 20, 2010 to respond to cases of pride parades being banned in 2006, 2007 and 2008.[96] In June 2012, Moscow courts enacted a hundred-year ban on pride parades.[97]
The Hong Kong Pride Parade 2008 boosted the rally count above 1,000 in the second largest East Asian Pride after Taipei’s. By now a firmly annual event, Pride 2013 saw more than 5,200 participants. The city continues to hold the event every year, except in 2010 when it was not held due to a budget shortfall.[48][49][50][51][52][53][54][excessive citations][non-primary source needed]
To Believe in Women, by Lillian Faderman, is a landmark book about lesbian history in the late nineteenth and twentieth century.  Unfortunately it is no longer available from our distributors, but it is offered through Amazon. To address the issue of the invisibility of lesbians in history books, we quote an excerpt from Living with History/Making Social Change, by Gerda Lerner, historian, author, and pioneer in the field of women’s history: “Researchers in women’s history often have to depend on autobiographical writing – diaries, letters, memoirs, and fiction – to piece together the life stories of women of the past. . . Self-descriptive narratives of women abound in omission and disguises. . . .A subset of autobiographies and biographies concerns women who had special friendships with other women prior to the period when lesbian relationships were defined.  Carroll Smith-Rosenberg’s essay, “The Female World of Love and Ritual: Relations between Women in Nineteenth Century America,” had long defined the discourse and also limited it (footnote omitted). Smith-Rosenberg had argued that single- sex friendships among women were accepted by society in the nineteenth century and were not considered marks of deviance.  Were modern historians justified in defining such friendships as lesbian relationships?  Were they reading modern interpretations into the past record?  The subject was mostly discussed and written about by lesbian historians, while heterosexual historians, coming upon ample evidence of such special friendships, gingerly danced around them.  Among the many prominent nineteenth-women who had lifelong stable relationships with other women, which involved shared home-making, shared finances, and often shared organizational responsibilities, were Jane Addams, Frances Willard, and M. Carey Thomas.  What kind of “evidence” did one need to define the relationship as lesbian?  Were such relationships lesbian if one could not prove sexual aspects?  Heterosexual authors often chose to ignore such relationships or to refer to them simply as “friendships,” allowing the reader to draw her/his own conclusions. I urged historians to report honestly on what their sources told them about these relationships, without necessarily being able to report on how the participants or their contemporaries defined such relationships.” From Living with History/Making Social Change, by Gerda Lerner (2009)
The Leipzig CSD Pride 2019 festival is scheduled to take place from July 5th-13th, with the LGBTQ parade on Saturday. Organised by a group of individuals and representatives of various associations, institutions and projects, the one-week festival features many LGBTQ-related activities, discussions, events and parties across the city. Planning to ...read more
In Greece, endeavours were made during the 1980s and 1990s to organise such an event, but it was not until 2005 that Athens Pride established itself. The Athens Pride is held every June in the centre of Athens city.[80] As of 2012, there is a second pride parade taking place in the city of Thessaloniki. The Thessaloniki Pride is also held annually every June. 2015 and 2016 brought two more pride parades, the Creta Pride taking place annually in Crete[81] and the Patras Pride, that is going to be held in Patras for the first time in June 2016.[82]
On December 10, 2005, the First LGBT Freedom March, with the theme "CPR: Celebrating Pride and Rights" was held along the streets of España and Quiapo in Manila, Philippines. Concerned that the prevailing economic and political crisis in the country at the time presented threats to freedoms and liberties of all Filipinos, including sexual and gender minorities, LGBT individuals and groups, non-government organizations and members of various communities and sectors organized the LGBT Freedom March calling for systemic and structural change. At historic Plaza Miranda, in front of Quiapo Church, despite the pouring rain, a program with performances and speeches depicting LGBT pride was held soon after the march. On December 6, 2014, Philippines will be celebrating the 20th anniversary of the Metro Manila Pride March with the theme: Come Out For Love Kasi Pag-ibig Pa Rin (Come Out For Love Because It's Still All About Love). The theme is a reminder of the love and passion that started and sustained 20 years of taking to the streets for the recognition and respect of LGBT lives as human lives. It is also a celebration of and an invitation for families, friends, and supporters of LGBT people to claim Metro Manila Pride as a safe space to voice their support for the community, for the LGBT human rights advocacy, and for the people they love and march with every year.
In 2011, Equality Forum introduced an internal search engine for all Icons from inception in 2006 to present. By clicking on "Icon Search" and choosing one of hundreds of categories[13] such as African-American, athlete, California, Germany, HIV/AIDS, Military, Religion, Transgender, Youth; visitors to the site will be provided with links to all Icons in that category.[citation needed]
The rainbow flag is also known as the pride flag, and June is a great time to wave it! The original gay pride flag was designed by activist Gilbert Baker after fellow activist Harvey Milk challenged him to design a symbol of pride for the gay community prior to the Gay Freedom Day Parade on June 25, 1978. Today the flag is widely recognized as a symbol for LGBT pride. So whether you hang a flag outside your house or put on a rainbow tee, let your colors fly!
In 2011, Equality Forum introduced an internal search engine for all Icons from inception in 2006 to present. By clicking on "Icon Search" and choosing one of hundreds of categories[13] such as African-American, athlete, California, Germany, HIV/AIDS, Military, Religion, Transgender, Youth; visitors to the site will be provided with links to all Icons in that category.[citation needed]
Two presidents of the United States have officially declared a pride month. First, President Bill Clinton declared June "Gay & Lesbian Pride Month" in 1999 and 2000. Then from 2009 to 2016, each year he was in office, President Barack Obama declared June LGBT Pride Month.[47] Donald Trump became the first Republican president to acknowledge LGBT Pride Month in 2019, but he did so through tweeting rather than an official proclamation.[48]
The growth and commercialization of Christopher Street Days, coupled with their de-politicalisation, has led to an alternative CSD in Berlin, the so-called "Kreuzberger CSD" or "Transgenialer" ("Transgenial"/Trans Ingenious") CSD. Political party members are not invited for speeches, nor can parties or companies sponsor floats. After the parade there is a festival with a stage for political speakers and entertainers. Groups discuss lesbian/transsexual/transgender/gay or queer perspectives on issues such as poverty and unemployment benefits (Hartz IV), gentrification, or "Fortress Europe".
The Hong Kong Pride Parade 2008 boosted the rally count above 1,000 in the second largest East Asian Pride after Taipei’s. By now a firmly annual event, Pride 2013 saw more than 5,200 participants. The city continues to hold the event every year, except in 2010 when it was not held due to a budget shortfall.[48][49][50][51][52][53][54][excessive citations][non-primary source needed]

Brenda Howard, a bisexual activist, is known as the "Mother of Pride" for her work in coordinating the march, and she also originated the idea for a week-long series of events around Pride Day which became the genesis of the annual LGBT Pride celebrations that are now held around the world every June.[22][23] Additionally, Howard along with the bisexual activist Robert A. Martin (aka Donny the Punk) and gay activist L. Craig Schoonmaker are credited with popularizing the word "Pride" to describe these festivities.[24][25][26] Bisexual activist Tom Limoncelli later stated, "The next time someone asks you why LGBT Pride marches exist or why [LGBT] Pride Month is June tell them 'A bisexual woman named Brenda Howard thought it should be.'"[27][28]
Though the reality was that the Stonewall riots themselves, as well as the immediate and the ongoing political organizing that occurred following them, were events fully participated in by lesbian women, bisexual people, and transgender people, as well as by gay men of all races and backgrounds, historically these events were first named Gay, the word at that time being used in a more generic sense to cover the entire spectrum of what is now variously called the 'queer' or LGBT community.[37][38]
The State of New York is preparing to host in 2019 the largest international LGBT pride celebration in history, known as Stonewall 50 – WorldPride NYC 2019,[5] to commemorate the 50th anniversary of the Stonewall Riots; as many as 4 million people are expected to attend in Manhattan alone.[6] In New York City, the Stonewall 50 - WorldPride NYC 2019 events produced by Heritage of Pride will be enhanced through a partnership made with the I ❤ NY program's LGBT division and shall include a welcome center during the weeks surrounding the Stonewall 50 / WorldPride events that will be open to all. Additional commemorative arts, cultural, and educational programming to mark the 50th anniversary of the rebellion at the Stonewall Inn will be taking place throughout the city and the world.[7]
June is Pride Month, a month to celebrate gay, lesbian, bisexual, transgender, queer, and asexual people, plus all other sexual orientations and genders.  The month is celebrated in June in commemoration of the Stonewall Riots, which kicked off the first major demonstrations for gay rights in America. On June 28, 1969 police raided the Stonewall Inn in New York City’s Greenwich Village, but bar patrons — gay men and drag queens — fought back, a spontaneous incident which is now marked as the beginning of the gay rights movement in the United States. Brenda Howard, a bisexual activist, organized a march and other events to commemorate the one-year anniversary of the riots and is known as the “Mother of Pride.” Today, Pride Month features marches around the country, educational and awareness events, and parties to celebrate gay pride!
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